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The Gemara portion of Sanhedrin 43a in the Babylonian Talmud contains various historical errors. (1) The Text says: "For forty days before the execution [of Yeshua] took place, a herald went forth and cried, 'He is going forth to be stoned because he has practised sorcery and enticed Israel to apostacy.'Error 1: That Yeshua was in Jewish custody for at least 40 days prior to his execution.
Fact: Yeshua went to Jerusalem one week before Passover of his own volition. Members of the Sanhedrin "plotted together to seize Yeshua by stealth, and kill him . . . lest a riot occur among the people" (Matt 26:5). He was arrested the night he and his disciples celebrated Passover or the pre-Passover (Matt 26:45-56), and was given three trials during the night (Matt 26:57-68), then executed the following morning (Matt 27:26-38), on the second day of Passover.Error 2: That he was tried for "sorcery" and leading Jews into "apostacy." Fact: These charges are not reported in the NT accounts. The chief priest was offended that Yeshua would call himself the Messiah and say he was God's Son (Matt 26:62-65). The charges filed with Pilate by members of the Sanhedrin and probably the Sadducees were for sedition (Matt 27:1against Rome).
(2) The text says: "He was connected with the government [or royalty, i.e., influential]."Error 3: He had no links to members of the Jewish "government" or "royalty." Fact: Though of the House of Judah, on Miryam's side, he was raised in the town of Nazaret in Galilee.(3) The text says: "Our Rabbis taught: [Yeshua] had five disciples, Matthai, Nakai, Netzer, Buni and Todah."Error 4: The NT does not mention the names Nakai, Netzer, Buni or Todah. Fact: Only Matthai (Matthew) is mentioned as a disciple of Yeshua. The other names probably do not refer to real men, for the rest of this passage interprets their names symbolically in the fashion of pilpul discussions.
Source: J. Schachter, H. Freedman, translators; I. Epstein, editor Hebrew-English Edition of the Babylonian Talmud: Sanhedrin (London: Soncino Press, 1987) A complete list of Talmudic and Midrashic references to Yeshua, the disciples, and early encounters with the so-called "Minim" (believers) is found in the old work of R. Travers Herford, Christianity in Talmud and Midrash (orig. 1903; New York: Ktav Pub. Co., reprint. no date). [See What are the Mishnah & Talmud?, a short intro by Chaim Potok.] |
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